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कार्त्तिकेयजन्मThe six-faced warrior who ended Tāraka

The Birth of Kārttikeya

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A spark of Śiva too fierce for anyone to hold passes from Agni to the Gaṅgā to a forest of reeds — and becomes the commander of the gods.

कथा The story — retold in our words from the sources below

The gods wait

Śiva and Pārvatī were married, but the demon Tāraka still ruled heaven, and only a son of Śiva could kill him. The gods waited — and waited. Śiva and Pārvatī had withdrawn together, and ages seemed to pass.

At last the gods, anxious, sent Agni, the god of fire, to find out what was happening. In the Śiva Purāṇa, Agni came near in the form of a dove, and Śiva's divine seed — a fire brighter than any fire — passed to him.

A fire no one could hold

Even Agni, who burns everything, could not bear it. The fierce energy burned inside him until he could hold it no longer. He carried it to the Gaṅgā and laid it in her waters.

The Gaṅgā too could not hold it. Her waters boiled. She carried it to her bank and set it down in a forest of śara reeds on the slopes of the Himālaya. There, in the reed forest — the Śaravaṇa — the fire became a child, glowing like the rising sun.

Six mothers, six faces

Six shining women came upon the child: the Kṛttikās, the six stars of the Pleiades. Each wanted to nurse him. So the child grew six faces, one for each of them, and drank from all six at once.

That is why he has so many names. He is Kārttikeya, son of the Kṛttikās; Ṣaṇmukha, the six-faced; Śaravaṇabhava, born in the reeds; Skanda, the one who leapt forth; Gāṅgeya, son of the Gaṅgā; and Kumāra, the eternal youth.

Pārvatī finds her son

When Pārvatī learned of the child, she came to the reed forest. Some tellings say there were six children, one for each Kṛttikā, and when Pārvatī embraced them all at once, they became a single child with six heads and twelve arms. Śiva and Pārvatī took him home to Kailāsa with joy.

The commander of the gods

The child grew in days into a radiant young warrior. The gods came to him and asked him to lead them. He was consecrated as Devasenāpati, commander of the armies of heaven. He was given a spear that never misses — in Tamil devotion called the Vel, and said to be given to him by his mother — and the peacock became his mount.

The war with Tāraka was long and terrible. At last Kārttikeya faced the demon himself, and with one throw of his spear he struck Tāraka down. The boon had been fulfilled exactly as it was spoken: Tāraka died at the hands of a son of Śiva. Heaven was restored to the gods.

Murugan

In the Tamil lands he is loved above all as Murugan — the beautiful young god of the hills, worshipped at his six sacred abodes, the Āṟupaṭaivīṭu. There, the story of his war is told as his victory over the demon Sūrapadman, who, pierced by the Vel, became his peacock and his rooster banner.

॥ इति ॥

Here the story ends

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Where this story is told

Chapter
located
Vālmīki Rāmāyaṇa
Bāla Kāṇḍa — the birth of Kumāra (approx. Sargas 36–37)
Told by Viśvāmitra to Rāma. Sarga numbers vary by edition.
Chapter
located
Mahābhārata
Vana (Āraṇyaka) Parva — the birth of Skanda; Śalya Parva — his consecration
Chapter
located
Kumārasambhava of Kālidāsa
Sargas 9–17 (the later cantos)
Many scholars consider cantos after 8 to be by a later poet.
Chapter
located
Śiva Purāṇa
Rudra Saṃhitā, Kumāra Khaṇḍa, Adhyāyas 2–10 (Agni as a dove, the Gaṅgā and the reed forest: 2; the Kṛttikās: 3–4; consecration: 5; Tāraka slain: 10)
Numbering: Gita Press, Gorakhpur — Kalyāṇ Śrī Śivamahāpurāṇāṅka (Hindi translation with verse numbers)
Being
researched
Skanda Purāṇa
Several khaṇḍas, esp. the story of Tāraka

4 of 5 sources located to chapter or verse; 1 still being researched. This page has not yet been reviewed by an editor. How we check →

How the tellings differ

  • In the Rāmāyaṇa, the Gaṅgā receives the seed from Agni and leaves it on the Himālaya, where the Kṛttikās nurse the child.
  • In one Mahābhārata account, Agni's wife Svāhā takes the forms of six of the seven sages' wives, and the child is born from what she carries.
  • Tamil tradition (the Kanda Purāṇam) makes the chief enemy Sūrapadman rather than Tāraka, and gives the Vel to Murugan from Pārvatī.